The Book of Resonance
about lessons of life in matter
The master of them all,
or how organized crime became a form of state |
The willful, the misguided and the oblivious |
MouseOver here |
Dominance, the early years
The idea of boss. Where did that come
from? Why is it that someone feels standing over someone else or being placed
there? Animals can be stronger, faster, bigger, or smarter, but only seem
superior in one of these classes. A grizzly bear can grab a moose, because it is
stronger. A cheetah can catch a gazelle, because it is faster. An animal
that is bigger, seems to be well off anyway compared with edible species and
within their own group's advantage. A smart animal, however, seems most
likely to have the better chance of all to survive. A chimpanzee puts a stick into
a termite nest and licks off the stick full of termites - delicious
proteins. He does not see the termites in advance, but he knows they are there and with his cleverness he manufactures the tool he does not have naturally.
The human
has acquired an arsenal of tools and has developed his cleverness to special
heights. With his ingenuity man surpasses the bigger, the faster and the
stronger. Evolution has built around the elementary functions of the brain -scent
recognition, hearing, vision, the coordination of these- a more intelligent
shell to provide for a greater chance of survival. People with this
intelligence designed intelligent tools to withstand life on earth. Tools
also for the physical survival
in the outside world through medical intervention that destroys bacteria and
viruses on the inside. People use their ingenuity even further reaching to render their own
species harmless - to dominate them. Not entirely innovative, because each animal group
has a pecking order. The uniqueness of human domination lies therein that
not his size, nor his speed, but rather his intelligence is used for the
determination of the pecking order. The human boss is therefore someone who
thanks to his intelligence can create the impression that he is faster than
a leopard, stronger than a grizzly and larger than an elephant.
The mechanism of outclassing arose from the drive to survive - after all, we
live in a world of eating or be eaten. The fear of being slain that covers
all species leads to the
evolutionary development of becoming stronger, bigger, faster or smarter, an arms
race on all fronts. The world in which we are born is not a world whose
basic plan is the pursuit of harmony, but competition as a survival
strategy. In itself, this observation contains no biased judgement. It is so and it
is no different, it is the world we provisionally have to work with. Who
tries to answer the question of the why of the absence of harmony quickly
gets stuck in a sticky web of judgments and before long creates a religion, a philosophy
or a political doctrine. For politics, philosophies and religions are nothing else
than value
judgments about the origin of man and the path that humans should go towards
and in the future. That competition and strife arise about the different
ideas, a competition
in which each wants to be the strongest and smartest, confirms the
unharmonious nature of
the world. The different views strive to outclass one another with their
respective truths and do not transcend the world seeking harmony. This shows
without further reasoning that politics, religions and philosophies cannot contribute even in a minor way
to the achievement of an essentially better world. In other words, forget
about religion - any religion in whichever form.
The religions that are most prevalent in the world, all originated in a
period called Prehistory - the time until broadly
4000 years ago [2000
bce]. This fact infers a thing or two about the mentality,
about the mind set of the ancients - again, this is an observation, not a
biassed value judgment.
Yet,
countless name this specific line of thinking abhorrently
paternalistic -consider the position of women- or at least outdated and unworkable.
The Neolithic way of thinking has experienced two subsequent influences that
may be called a modernization. One based on
the beliefs of the Prophet Jesus and one based on the ideas of the Prophet
Mohammed - or the groups around these people. Both adaptations of the older
systems have had much influence in their time and still have great impact. The basic
religious principle of judgment and the stipulation of the way to and in the
future, however, these sages have not changed - or at least the religions
that arose in their name. Islam is truly the last religion, because the rise
of this faith coincides with the last time that humanity accepted religion
as a guide and manual on how to proceed in life. Beginning with the Buddha Siddhartha Gautama attempts
have been made to ease and improve the life of people in a different way
than through religious notions. However, from the Buddha through the
Enlightenment to existentialism, the most recent major philosophical
movement, all philosophies still are a reaction to and therefore derived
from the ancient Neolithic
religions. In this perspective, even the modern philosophers have brought nothing
essentially new and no independent new idea seems to have been evolved. It
does not matter whether a philosophy was grounded in a deistic, theistic or
atheistic line of thought26), their starting points were always the same and
essentially not different from that of the religions - the prescription of a
system of thought. Only the type of judgment differed, since they were
formulated from a scientific reflection process. Who makes a -brief- study
of the ideas from the Enlightenment onwards sees that not so much
observations were made and that once more assumptions and judgments were put
forth -open or hidden-.
That the principles of every religion and philosophy are the same or similar
is evident from the slide rule by which the world is analysed
and then ‘recommendations are given’ on how to stand in the world and how to
act in it. Underlying the method of the prophets and philosophers lies a
template that the religious and secular thinkers
invariably put to use, creating unwittingly -one hopes- their own blind spot.
While they hoped and strived to work towards a more just society, they
nevertheless wielded the paradigm of the overlord. They -the prophets and philosophers- are the clever ones, the
exempted since the Neolithic revolution27),
who use their position, intentionally or in spite of themselves, to lecture
and concentre the others - driving them together in the corral. Behold
the mechanism by which intelligence is the means to outclass all other
characteristics -size, strength, speed-. Yet, despite that religious and
philosophical analysis and 'recommendations' each time were tailored to
liberating and emancipating humanity, the conceptual framework -the
paradigm- did not allow that man became truly freed - due to the persistent
blind spot every person suffers. The religious and the philosophers
scrutinized the world and not themselves, or
alternatively themselves very strictly to prescribe themselves as a role model for the world. The sages did recognize intelligence as a means of control and
domination of existence, but the tendency to domination by intelligence they
did not consider applicable to their own thinking - as a rule they saw their
own intentions as admirable. Not Moses, Zoroaster, Jesus, and Muhammad nor the
Buddha declared, "Just listen carefully to what I have to say, and if you do
not agree, invent something else yourself." Voltaire, de Lamettrie,
Schopenhauer, Nietzsche and Sartre did not say, "We have thought long and
hard about these issues, but it also might sit together totally differently
- check it out". Who carefully considers the blind spot of all who
are being right, sees a moor fire that has had the opportunity to continue
to proliferate. A largely unobserved peat fire of which all have faith that
one day the flames will be extinguished, whereas no one conceives any idea
about how to respond to the primary source of the smouldering inferno. In
effect, those who claim to be right invariably and consequently never are.
Survival of the brightest
Man works as his own adversary by the way he has learned to use his mind, by
the way he thinks and then acts. Because man is forced to find a way to
survive, he does not know better than that surviving and living are
synonymous. Man is conditioned in a particular and peculiar way, while he does not
realize that his heart is yearning
and burning, though he aches to extinguish the fires of hell. Man longs
for love, while he simultaneously has no idea of what
love is. People just say anything about love, repeating what others dished
out to them, made by other people who do not know either - something they have
read in a book perhaps or seen in a movie. Like this the human being is
made. He repeats what he has heard from others. Or he protests against what he has heard from others.
Thus survives man, by listening or protesting, yet eventually by obeying
while the inside is wry - ready to be inflamed. He is dependent on the authority and he must obey,
otherwise he will not survive. Many will say that it is not obedience and
that they agree with the authority, not only for their survival. Then
recognize that the authority serves
no interest other than the interest of the authority.
Within the competitive survival strategy, there is only one way to do away
with subordination to the authority and
that is by becoming an authority
yourself. That requires more than a strategy for survival, that requires
war. The alpha at the top has to be surpassed, if need be eliminated. Who
wants to stand at the top must learn how to smile while he kills,
metaphorically and in reality. Who wants to stand at the top must change the
rules -a new weapon, a smarter tactic- while not giving the opponent the
opportunity to adjust. Think not there is an alternative, because there is
none. Even the most meek -the Buddha or Jesus- became leaders in their
fields, because their later followers were ready to smile and kill. The
clergy adapted the doctrine to the will of the ruler, so that the doctrine
could survive and could continue to grow. And the ruler, he became even more
powerful, because he owned his subjects not only physically, but through the
prelates also spiritually. Protests, alternatives, they never led to change
because the authority is an expert in repression, optionally repressive tolerance,
and when convenient the authority is the specialist in dispensing death.
The strategy for the corporal survival, turned into the strategy of death.
The ruler -any leader- seizes and consolidates his power, by tormenting his
opponents. This way of dealing with others turns the ruler into a criminal,
because only a sick person will feel the need to pain the other to stay on
top. Only a
criminal and sick person can see his personal gain as the sole purpose in life.
Only a wracked human with hell in his heart will seek to put out his inner fire by
pushing away its pain, by throwing it over the fence and burdening another
human being. This also shows that the ruler -any ruler- rarely actually has
the survival of the group mind. A leader is always a criminal, because he
will do anything to acquire leadership and will do everything to stay in that position, and because he needs to eliminate anything that
threatens his position. The essential difference between the alpha
animal, that protects the group, and the alpha human stems from myth, the
myth
that the alpha human creates - the image he creates to
legitimize his reign. Whether this myth is a religious allegory or a political
ideology -the difference is marginal- the art of manipulating through images finds its
origins in the power of language, the power over language. The
ruler presents the word as life itself, but for whom believes the leader the
word is death.
The man with the two brains
The myth is created to appease
the autonomous logical part of the brain and to put it to sleep so the
involuntary logical part of the brain can be reached from outside. The
involuntary logical part of the brain is present in the great apes and in
humans, and is a part of the earliest evolutionary step that has lead to the
human28).
It helps us in a fraction of a second to take deductive decisions
of the kind we continuously make -cross the road here or there, do I
purchase this or not-. This part of our brains works equally as
involuntarily as the blinking of the eyes or breathing. The use of this
involuntary logical part of our brains takes relatively little effort and
works at high speed. It is a logical working part of our brain, but
simultaneously functions based on fixed or ingrained patterns. An example
of such an ingrained basic pattern provides insight into the extent of risk a person
is willing to take. Someone who is in a winning position after his
profit will avoid risky behaviour, while someone who is in a losing position
after his loss tends to take more risks29). Another basic pattern of the
involuntary logical part of our brain relates to absorbing new information.
New information will always be integrated with existing information and when
the new information conflicts with the existing information, the new
information will be incorporated into the checkbox exceptions or
disinformation30). The only person who may not respond entirely in this way
is the person for whom all information is new, for example a young or
inexperienced person. One is usually not aware of the decisions the involuntary logical part of the brain takes.
In fact a person may even think he has taken his decision
consciously. However, all kinds of primary decisions are taken in
accordance with a strategy created through evolutionary ingrained patterns.
In other words, a whole series of -mostly routine- decisions you think you
made wilfully, are taken for you by your automatic or involuntary logical
brain.
The autonomous logical part of our brain is much slower and it takes more
energy to use it than what the rapid involuntary logical brain needs. The
autonomous logical part arose later in evolution which is illustrated by the
phenomenon that we cannot simultaneously walk and have an elaborate
conversation - people then tend to sit down and have a beverage or so. The
autonomous logical part of our brain is the part of a person that sets him
apart -as far as we know- from all other life in this world. It is the part
of the brain evolved to enable a person to look at himself and to make a
free standing decision irrespective of ingrained patterns. It is the part of
the brain, however, most used to create a strategy for domination. It is the
part of the brain that creates myths about the world, about itself, and with
which a person may appear to be bigger, faster and stronger than the others.
Yet, when a person actually uses the autonomous logical part of his brain to
dominate, then that person shows that his autonomous logical part of the
brain is either immature or sick - for when that segment does not or cannot
communicate satisfactory with the involuntary part, the animal part still
prevails. Though the autonomous logical part of the brain is designed to be
capable of self-reflection, it initially will follow the pattern of the
involuntary part of the brain -in the early stages it knows nothing else-.
By upbringing and education a person learns to use the autonomous logical
part productively and purposefully in a self reflecting way. The extent to
which that process is concluded with success varies widely. Though people
seemingly use their autonomous logical brain productively and creatively,
the underlying the fear -the urge for self-preservation- of the involuntary
segment remains ever present. Absolutely no need exists to suppress the
working of the involuntary brain deliberately - it serves an indispensable
function. Yet, in every manner the need exists -or ought to exist- to
improve the relationship between the autonomous and the involuntary brain -
to bring the relationship to a 'higher' level. To become a whole person the
least that should occur is awareness of the working of the involuntary
brain. The maximum achievable is that a person distances himself from those
outside influences that sicken the autonomic logical brain. In short, the
outside world penetrates the autonomous brain through the involuntary
segment. When you have say over the interaction between the segments of your
brains, you have sway over the influence the outside world exercises.
Reality, however, is different. The autonomous logical brain is the most extensively
used to rationalize and justify the decisions of the involuntary brain and
hardly to question them. Or to sharpen the point somewhat, a newly acquired
step in our evolution is subordinated to an older earlier stage. Man
switches off his critical ability, his ability to think
creatively and his capacity for abstracting and solving thinking, in favour
of primary and schematic thinking, thinking in terms of immediate
gratification, thinking in black and white - in any case the vast majority
does so. Because the involuntary logical
brain is faster and using it requires relatively little effort, because the
use of the autonomous logical brain requires considerable and conscious
effort and the result of its thinking produces not a foregone conclusion,
people tend to opt for the well-trodden paths of safety, rather than the
risky road where nobody else ventures. The result is that the 'higher' brain
develops a sort of mental anorexia nervosa because it starves for lack of impulses,
the autonomous logical part of our brain gets sick. When the autonomous
logical brain for the most part is shut down from the outside -as is the case with members of
for instance religious and political movements- an aversion will even arise
for home grown healthy food. Phenomena like indoctrination and brainwashing
use the slowness of the autonomous logical brain, while the
deprogramming of former cult members expires by stimulating the autonomous
logical brain like also an anorexic patient is supported. What makes a
person sick is not the involuntary logical part of the brain that infects
the autonomous logical brain, but the indolence of the autonomous logical
brain starving and sickening itself. The autonomous logical brain becomes
lazy and complacent when it is not sufficiently stimulated in the developing
years, when it is told that it must obey and honour the conventions. The
autonomous brain gets severely damaged by an inadequate upbringing and a
school education without challenges. This damaged mental faculty inevitably
leads to diseased relationships between people. It is the unsound mind, the
criminal, who successfully exploits the other ill and often defenceless
people. In the group that uses or abuses others every person sits who needs
to dominate and who does not look or knows how to look for harmony to shape
the world. Still, for each disease there is
healing.
The vast majority of the people who inhabit the usually beautiful
earth have no deliberate criminal intentions, even when they have put their autonomous
brain on the
back burner. These people more likely
feel to be lost in life -how did I get here, what am I doing here- than
brainsick. They are abused by people with alluring stories and myths and
they believe them, because these tales appear to offer a solution to their
aimless wandering. The sometimes desperation and most often fear of common
folk is consistently abused by the highest in the pecking order. The only way to avoid
being maltreated -by whomsoever- is to nourish the autonomous brain with
lifelong learning. Reading books can achieve that, but even more than that opening your eyes
will, and not
necessarily see the same what others see.
The criminal is the multitude
Criminals themselves are mostly
not aware they are criminals31),
how can they. Their conscious mental
functions are starved and operate at no more than the pilot flame, while
they are ruled by their involuntary cognitive functions that allow them to
think only schematically. They are in pain and do not understand where their
pain hails from, which motivates them to hurt others. The higher in
the pecking order these criminals settle, the more power they have to
propagate their sick mind set, even to impose it - further on some examples.
Most criminals do not consider themselves criminal, because they use a
simplistic definition of crime. Most criminals think a criminal is a person
who does not comply with the law. The law, however, acts only in
those cases in which the state is threatened -or the public as part of the
state- and situations when the state monopoly on the use of force is
-threatened to be- broken. According to the criminal one cannot act
criminally and therefore cannot be penalized when an act is not ruled by
law. That a
financial institution can dupe millions of people -robbing them from their
savings or pension- with an act not mentioned in any law is supposedly not
criminal, while everyone knows this is so.
Two interlocking equations to elucidate what could be criminal. First, it seems at first glance to be true that
a hammer can be no object of criminality. A hammer can be used to help in the
creation of a home. A hammer can also be used though to smash someone’s skull. The
hammer is not criminal, it is then said, the user is. Subsequently, it seems at first glance
to be true that a gun can be no object of criminality. A gun can be used to get
the next dish on the table. Just like the hammer a gun can also be used in the
killing of a fellow human being. The gun is not criminal, it is then said, the user is. Who
sees these two equations next to each other, sees the schematic agreement
and in both cases the conclusion seems valid that not the means, but the
user is or is not criminal. Upon closer inspection, however, something
strange is going on. Who looks more critical, sees that the underlying
assumptions do not match. The hammer can be used for various purposes
-creative, constructive, destructive-, while the gun is useful for but one purpose,
the destructive. Who prevents the schematically thinking involuntary brain
from dominating your thinking and instead uses the autonomous brain, sees
that the gun can only be used to inflict pain and death - it is a criminal
object. The same is true for the state.
Can the state play a constructive role? Those who do not meet the
requirements of the state are silenced - temporarily or permanently. In
circumstances specified by law you have to pay a fine, you can go to jail
for any period and in some countries the state may murder you. As with a mafia
protection racket the state forces you to cede a large part of the income
from your job, while you have to bide if and what you get in return.
Those who refuse to pay tax are pinched off and eventually placed outside
society - by whichever regime. The state exists to get you into a particular
harness, while it presents itself as a gun, as a criminal organization. It is not
a hammer, because you do not have a real choice concerning what is done with your
funding of the state. Moreover, a phenomenon like health care exists because of the
importance of keeping the taxpayer alive, a phenomenon like education just
because the state then can collect tax revenue
from a more skilled worker.
Who critically thinks about priorities in society, again sees criminal
organization32).
One can experience the healthcare and educational system
only as a beneficiary, if one believes the state scheme. Who is old and
becomes too expensive, will die. Education primarily will knead a child for
his later role and station in society. The state is a murderous gun, yet
could grow to be a hammer when the people who turn the dials would not be so
deathly ill.
The first criminal a person encounters in life, if not one or both parents,
is the teacher at school. The teacher mortifying his pupils mentally
and intellectually to ready them for society where independent thinking is
not required, but where the boss must just be obeyed. A situation in which
the autonomous logical brain is of use only if one strives to become one of
the bosses. Awareness then inexorably extinguishes for whom has not or dares
not that ambition, while the autonomous faculty grows sicker and sicker. A teacher as he
should be, heals or helps to heal. A responsible and responsive teacher is
no boss, desires no authority, yet has stature. Stature because of his great
knowledge and his empathy with his pupils. This kind of teacher sparsely wins the election of
the most popular teacher, because he challenges and teases, insists to make choices and requires self-control -no discipline, that is
for the cadaver teacher-, outlining sharply the boundaries when necessary and
supporting to scale the fence when a pupil shows he is ready. A teacher
who never really gets angry, but who as a good actor can play displeasure outstandingly
- a teacher who truly gets angry is not a very good teacher. A teacher who is a
human being and shows he is a mentor who helps his young fellows to make the
deadening virus ineffective, who is averse to what makes his
pupils ill. Those teachers are few, both within the school and beyond. With
the teacher all starts, because -though he merely is a passerby- he has
lasting influence.
Parents should be the first line of protection against the outside
world, but are usually not. They very much would like to be, but usually
cannot. They themselves come from an education by parents who did not
realize either, supplemented with a round of cadaver teachers. They have
fallen asleep or else are beaten into a coma by the bosses, or by their own
hand as if it were a preliminary suicide. Parents who inspire their children feeding their autonomous logical brain
are as sparse as the inspirational teachers, let alone children meeting
inspiring persons in both groups. Chances are greater, much greater, that
children have to face the standard model in both groups and risk to be pushed onto
eroded
trodden paths. Moreover, in children from a certain point onwards the
hormones rage. Boys get hair on their chin and girls
fuller curves. Although they themselves think so, these are not the features
that determine whether a person matures. During the eighteen or twenty years
they have lived by then their parents -themselves sick of war, bosses and
shortages- have infected them and are they blunted by their teachers -who perform their jobs
with so many shortcomings-. Children and young adults almost invariably are
nurtured in a setting of sickness and consequently think
like a sick person, in any degree, without being aware of it themselves.
This
disease is already present for so many generations -in fact from the beginning of
our time- that no one really knows what being healthy is. No one can tell
anymore what the basic traits of being healthy are. Miraculously an in
itself gladdening situation, because if there would be one person who were
healthy, then all people would have him tell the rest what health is and all
people would have to
listen to and obey that leader - an unhealthy situation. However, what a
person may do to identify the nature of the life-threatening sickness is to determine what
aches deep inside and not seek the cause of the
pain outside himself, but in himself.
Though you got the seeds of your disease passed on from your surroundings,
blaming the people around you for your illness only results in a further diseased relationship
with your environment - and in your turn you will infect many.
Though the contagion is outside you, the breeding ground on which your illness
grows is in you. The hang-ups to which external ill-makers can hitch on, are
inside you. Blame not what comes at you for your illness, but seek neither
the cure for what came in the outside world. Search
there no healer, guru, philosopher, prophet, god or scientist of the world,
because you will not find the panacea that heals all your
wounds, vaporizes your sins and cleans your soul. Whilst no one in the world
can tell you the solution to your problems, the solution to your problems
you can tell to yourself. Are you eager to stop making the outside
world sick? Start the discovery of the answers in yourself. Make the most of
the incredible power of your autonomous mind and your intuition to find what
and who you really are - encounter your core, your soul. Accede not the
person the outside world tells you are and your involuntarily brain finds
safe to accept, but encounter your real self. Two
matters you will probably realize quite quickly. The quest for yourself will
take your life or certainly most of your lifetime to complete. You will also
find that once you have made the -irreversible- choice to start the quest
within yourself, new infections from outside will cease quite rapidly.
The violation of centomillennia,
about the dead and the divine
Who invented God? The most
obvious time and place to look for that person or persons is among the
oldest tribal people in our homeland Africa. Most likely a homo sapiens, for
we can make that assumption from our idiosyncrasy as a species, an
assumption that does not necessarily applies to other early people -
although it cannot be precluded either. In our earliest history because of
our increasing intelligence a time came when self-awareness and situational
awareness disagreed. Who is able to control and manipulate consciously his
environment through his skills, will also arrive at his limits beyond which he is
not able to assert his dominance. Beyond that limit lies existential fear,
beyond that border is what cannot be grasped, beyond there the natural
phenomena had to be interpreted to make them manageable. Man who was aware
of his life and his environment was to find an explanation for the death he
became aware of. The oldest religions interiorize these two elements, an
attempt to understand death in order to make it manageable and an attempt to
explain phenomena in nature and thus be able to handle them. God is the
resolution devised by
humans
for a situation where the answer to a question or the solution to a conflict
could not be found empirically. Instead, he hypothesized from his state of
mind at the time with fear as counsellor - his fear of death, his fear of the
unknown. Man is epitomized by his invention of God the Guv. The fear of
death was overcome by denying death and granting the deceased a place with
the divine in the realm of the gods where man lives on. For a long, long
time the contact with the immortal gods came to pass through the dead -
ancestor worship was until the end of the last Ice Age, until the Neolithic
revolution, the dominant form of religion of which we know. As with everything
man has engaged in, a regeneration does not mean that the old is abandoned
immediately. Sometimes by virtue of tradition, sometimes as the result of
fear and sometimes out of ignorance, people hold on to the old. Ancestor
worship continued to exist in some or another form, from the isolated cultures in
the interior of several continents to the superstition of modern man. Ancestor
worship, moreover, was one of the most astute early inventions of man,
for it solved two existential problems at once. The dead were not dead and
through the ancestors the gods could be affected. The phenomenon of God is a
product of the human mind by which he solves his fears. The denial of the
existence of God, atheism, is also a product of the human mind, because for neither
of these sentiments any empirical evidence exists. The supporters of the idea
of God see evidence of his existence in the marvels that occur, forgetting
that for almost every miracle a rational explanation can be found. Opponents
of the idea of God point out the development of science and in particular
the laws of physics, conveniently forgetting that physics must have
originated somewhere. Not that via a detour the existence of God thus has been
demonstrated. Yet, what does exist is the observation that the physical as
observed phenomenon happens - reality exists regardless of its presumed
origin. A finding which then solves nothing, because
the solution to the existential fear is wanted in the wrong place. It tells
something about humans though that they look for the solution of their
problems outside themselves - spirits, a saviour, God. It shows that man has
not yet left the since at least two hundred thousand-year ingrained evolutionary path.
Man inflicts his heels of Achilles onto himself both by relying on his nigh
limitless resourcefulness and by seeking the ultimate solution to his
problems outside himself. He
spends most of his energies to understanding the world, grasping the laws of
physics, or else attributing the solutions not yet found to a higher power -
whoever or whatever that may be. Man works all his waking moments on
the form, the structure of his existence, not its content. Do not
misapprehend, for who is not fascinated by the paleogeology of the planet
and who is not left speechless by the vast distances and structures
discovered by cosmology or by the physics of quantum mechanics. Nevertheless, in any form man
still applies the pecking order of the ancient tribe, by which God in this
instance is
transformed into a scientist - think about the almost divine status of da
Vinci or Einstein, all like God regarded as amiable grandfathers. Science
indeed is
the new religion. Man has sufficient capacity to intelligently break
through the pecking order inherited from his animal past and to come to
something new, while man as yet uses his intelligent ability to maintain
or even enhance that pecking order. Man violates and by that impairs himself already
now for
several thousands of years. As if this this impediment where original sin
that looms over man
he can look only in one spot for the solutions to the problems of life,
growing an ever more persistent blind spot regarding what can still
furthermore be discovered. If man is able to break through -complementing
or expanding is perhaps better put- the ground pattern with which he was
born, he transforms from ingenious man into harmonious man. He therefore
does not have to transform into an old hippie, join a vague New Age
movement, or to join a guru somewhere on a hill. He only needs to change his
perspective, broaden it, increasing it. Harmonious man, the person who
uses heart and brain actively and balanced, is not based on strength, size
or speed; he does not think that a healthy body automatically houses a
healthy mind. That harmonious man uses intelligence no longer to be or seem
bigger, stronger and faster. Simultaneously he is -bigger, stronger and
faster-. He uses his power to express himself and not to become boss, for he
sees no one as subordinate.
The sooner the fairytale of God the Guv
is debunked, the better man will fare. God the Guv emerged in the most
ancient depths of prehistory from the denial of death. It is time to come
out of denial and embrace life before death to make it meaningful for every
person. Man thereto must solve his fears first and not outsource his
responsibility in that regard - only then man heals. The denial of God is
also a phase - not meaning God the Guv, but the real source. Man is an intelligent being, and
he does well to use his
intelligence - his autonomous logical intelligence. Yet, as long as he needs to be
faster, bigger and stronger than the others, he will run on a strangling
leash, the leash of his animal aspects, of his intelligence without empathy
and inspiration. As long as man is afraid of the forces outside of him, as
long as he is afraid of what he does not understand, as long as he is afraid
of what is stirring in himself, for so long he will remain sick and
saturated with fear
while others lord over him - others who are at least just as debilitated as
they want to play the boss.
How organized crime became a form of state
or the spreading of the culture of the pain
Not only the enemy knows of the power
of intimidating. The tribe's own leader is well aware of this tactic too - and not just
to make the enemy scared. Fear is an effective political tool. Frightened
citizens generally obey their leaders. Fearmongering is relatively simple.
Everything a leader needs to generate fear is an outsider to whom the blame
can be ascribed for all the problems of the tribe. The own tribe obviously
is unsullied and the strange outsider of course is the bogeyman. Thus
loyalty to the tribe is enforced. Each person naturally identifies with the own tribe and correspondingly
with the pecking order therein. Maintaining the pecking order, however, is
ultimately to the advantage of the bosses and works usually to the potential
disadvantage of anyone who is not a boss. The phenomenon pecking order works
in every group: children from kindergarten, in men and women, ethnic
groups,
nationalities, people of the prosperous north of the world and those in the
south. The real power in the world, it is said, is nevertheless in the hands of a small
group of super-rich, the bosses of the bosses. How
have they become rich and powerful? Where do all these bosses come from? The last connection we have with the
animal kingdom was probably Sahelanthropus tchadensis
(MouseOver
illustration) and his ideas still
live in us. Deep inside us we all are a Sahelanthropus and a Homo erectus -
the latter was the
first human species that a million years ago left Africa and who is
both the ancestor of Homo sapiens [in Africa] and of Homo neanderthalensis
[in Europe]. At some level in our
present-day body and brain the pecking order and the power relations
characteristic of these types of early humans still linger. The social class that
regards itself as of higher seniority indeed dates to certainly the last
ancestor humans and apes had in common. If the nobility claims to be of very
ancient origin then that is correct for that reason - they dominate already
for millenniums. Being of higher birth the tribal elders and chiefs awarded
more resources and riches to themselves, for protecting the tribe they
believed they were entitled to it - as can be
seen in present tribal communities. The Khoisan33) is the
still living tribe genetically the closest to the Homo sapiens who eighty
millennia ago left Africa to populate the earth34). The lore and orderly
relations of the Khoisan do not differ fundamentally from the baggage man
brought on his trip across the world35) - the traditions and hierarchy of seven
million years.
The chieftains, or more likely a small group of elders around the leader,
formulated the very first theological thesis, the theorem of the dead and
the divine. The first ideas came from the respect for nature. The
thunderstorm personified had to be a mighty god with a weapon that brought
fear and destruction. The person who discovered how fire could be used -the original
Prometheus- had to be in direct contact with the gods. The spirits of dangerous
predators were worshiped as divine and the fur of a defeated animal was worn
by the chief - he had delivered victory to the tribe and adopted the fierce
characteristics of the animal. He was then as that predator with which the
chieftain commanded even more respect. The ability to control the risks from
outside was the aspect that subordinates saw as the advantage of the pecking
order - the chieftain and his warriors protected. No one wants to belong to the
vanquished and subordination was the tradeoff for safety. A person is either
ambitious and wants to make a name for himself, he wants to act and thus
dominate, or a person would prefer not to stand out from the herd and thus
seek safety. It was in the interest of the chieftain to remain at the top of the
pyramid and to keep the rest beneath. An anthology, albeit far from
complete, of the most beautiful myths from our common homeland Africa
designed to inclose people in a communal tribal feeling and that served to legitimize
power. Myths not only designed to create a feeling of us and them, but
whereby also independent thinking was seduced inactive -to say the least- by
conforming to the beliefs and the pecking order of the group. Incidentally,
myths in essence not unlike the films and soaps that are still being
broadcasted daily to contemporary man. Stories then and now designed to feed
and prolong the indoctrination, newscasts to keep us worried and scared. An
anthology at a glance of the history of humanity, showing that the fear for
the unknown, the inexplicable, has always been the main motivator for
humans. A survey to show that it was fear and submissiveness that created
the gods and God and that these characteristics have determined the human
vision on the world.
In addition to the world of immanent
gods -the direct mystical personifications of the forces of nature- also the
myth of genesis was part of the story cycle of the shamans. So the African myth was
and still is told that the world was originally inhabited by two men who
always kept eachothers company. One day one of the two climbed into a tree
and accidentally dropped his ax that cut off the genitals of the other. In that place a
bleeding wound appeared and so it remained. In another myth, the woman was
created from the body of the man -as in the Semitic religions of Judaism,
Christianity and Islam- although in Africa she came out of his big toe.
However, the
balance of power was sometimes in favour of women. In the beginning there
were only women in the world, says the story. Obassi Nsi -God- accidentally
killed one of the women, and he bent over backwards to compensate for her death.
Yet the women found none of God's proposal really enticing. The last thing God could
offer from his collection was the male. Which offer women found interesting.
So it came to be that to this day the male must work for the female. With the
Tutsi in Rwanda, it is the woman who betrays the secret of Imana, the
Supreme Being, and therefore with her children were expelled from heaven. In
a Hungwe myth from Zimbabwe Morongo seduces her husband to mate with her
against the will of God Mwari. Also according to the Bini myth from Nigeria
the woman is culpable, which reads: in the beginning, people did not have to work on the
land. If they were hungry, they were allowed to cut a piece out of the sky
and eat it, but it was not allowed to cut too much. One day a woman gave
herself over to gluttony. She cut a huge piece from the sky, but she could
not eat all. She tried to give the piece to others -her husband, her neighbours-
but everyone had had enough. She had to discard the piece of heaven. Furious
with anger the sky rose high above the earth, far beyond the reach of the
people. Since then, people have to toil for their daily bread. A very poetic
story is the following. In the beginning there was only one man, well, he
was not a male nor a female. This androgynous person lived in a beautiful
garden and was profoundly happy. God had told this person that one thing was not allowed, because that
would interfere with perfect harmony. It was forbidden to walk a full circle
around the palm tree which stood in the middle of the garden. The first
person
tried to think of something else, but every day he was irresistibly drawn to
the palm tree. It became an obsession, and one day he could hold out no
longer. He began striding around the tree. Back at his starting point the
first perfect person fell apart on the soft grass into two halves. One half was
male, and the other half was female. Since then men and women long for this
forever lost unity in a paradise they sometimes, for a fleeting moment, regain when they
are together36).
All sometimes splendid stories that were still foremost directed to only one
thing, discord. The leader then could dominate more easily - divide and
rule.
The leader had to perform to retain his power while his entourage made epic
stories about him to place his performance in a special light presenting
his might as endorsed by the gods. Thus authority and religion were
identical twins from
the beginning, two hands washing each other. The status of the leader
related directly to what he did for the tribe. Where was no conflict, one
was created to underscore the authority of the leader. Any kind of conflict
was permitted if the entourage could deliver the supporting story, the
proper legitimization. The abduction of women from a neighbouring tribe, or
stealing their cattle. Chasing away the other tribe from the water source.
The gods had willed it so, for the others had sinned against the gods. The
chieftains and shamans remained in power as long as they were strong enough
and their justifications convincing enough.
The heads and the clergy could call the shots as long as they could grow
fear in the minds of others. Fear of what might happen without a leader. Not
even that particular leader, but leadership in general. Once this
psychological step was
made man had crossed a border. The strongest male who could quench disagreement
or fuel it if desired, who could lead the hunt and who mated with the
largest number of women, these traits the leader and his gang inherited from
the animal world. The idea of leadership and its legitimation from the gods
is an abstraction reserved to man, a contribution man uniquely made to the
world. At all levels in this context man thinks he takes independent logical
decisions, both in choosing the role of the subordinate -just keep a low
profile and keep your nose clean- as in walking the path striving for the
role of superior. Yet, in these dynamics no aspect of autonomous logical
thinking is involved, but the mechanism of the rationalization of the
ingrained evolutionary path. A choice for the enshrined of ancient times
that subsequently makes present man struggle with himself, debouching into
the inner conflict and the one and only genuine cause of his fear in life. That this is possible
at all not only tells about the world, but provides also essential
information about the nature of man. For those who open their eyes this
reveals a message on the paradigm of man.
Many know that what can be seen as good or alternatively as evil depends on
the perspective one takes. That something can be good, while others may
experience the same as evil shows that good and evil do not exist, as the
positive and negative that cancel each other out. Good and evil are
inventions of the shamans of the tribe who stood by their leader supporting
his legitimacy. Instead of the ideas about good and evil the notion of pain
-including the fear of pain- can play a more meaningful role. Pain is not subject
to any interpretation, it is or it is not. When someone causes pain, the
apparent goal is to dominate, to subdue. Every leader must apply pain with
intention, not only to his
critics, to survive in his leadership. Someone who deliberately pains
another is a criminal, is ill. Someone who is satisfied with the role of a
subordinate victim of the leader, torments himself, which is also sick and
criminal. Then do not turn the other cheek and do not be charitable, because all
these principles are already so often raped and abused by the shamans - just
do not hurt. Do not try to love one another, because no one knows what love
is - just do not hurt. Dominance through pain is one of the main components
of the culture we brought from our African homeland. The culture of pain
is what man has spread all over the world. A kongsi of leaders and shamans
that developed from the level of the tribe, of several tribes, up to the
organization behind empires. The culture of domination and pain is the
criminal aspect of human interaction that grew into organized crime and
became a form of government. A second anthology, more lengthy yet only
touching the highlights, this time illuminating the more political aspect.
When
until six thousand years ago the Sahara was green,
people lived there. The
end of the last ice age caused the monsoon to rain more to the south,
changing the northern part of the African continent into the landscape that everyone
now knows, the desert. The transformation into a desert lasted hundreds of years
and the people in those years gradually were forced back to areas with oases.
Eventually the oases could not sustain life either, and the last inhabitants
moved away to the coast and to the grand oasis that would not
evaporate, the Nile. This meant the beginning of a culture and a kingdom
that would last until the beginning of western civilization, well into the
Roman era, Egypt. Egypt initially consisted of several small kingdoms, not
exceeding clan chieftains areas, whose earliest known kings are known as the
Scorpion Kings. These kings were so named because they lived under the
protection of the goddess Serket, a goddess depicted as scorpion. The first
Scorpion King Ka and the second Scorpion King Selk -early
32nd century bce-
were rulers of the southern Upper Egypt. Under these chieftains began the
conquests for the unification of Egypt after which they really could regard
themselves as kings. In the tomb of Selk small wooden name plates were found with
the beginning of the hieroglyphic script and jars with a residue that upon
analysis was found to be wine. After Selk came Iry-Hor, succeeded by King
Narmer who is considered the first pharaoh of the first dynasty. During his
reign the south and the north of Egypt were conclusively united as one
country37).
Throughout the more than three thousand years thereafter the
Egyptian pantheon and the manner in which it was used to unify the culture
intrinsically hardly changed - except for the period of Pharaoh Amenhotep
IV, better known under the name of Akhenaten (1352-1334 bce)38). He and his
spouse Nefertiti created a unique religion -the first monotheism with Aten
as God- who much later resurfaced through one of the patriarchs of
Judaism, Moses. Nobody though breaks the kongsi between the ruler and the
shamans -as did Akhenaten- without paying a high price. No one knows exactly how he
has come to an end. Some suspect, violently - he reigned relatively short.
During the reign of his son Tutankhaten the kongsi with the priest class
and their ancient pantheon was restored and the young pharaoh changed his
name to Tutankhamun. The fear the Egyptian shamans and their godlike pharaoh
planted in the ordinary Egyptian for three thousand years, was the
fear of eternal damnation - exclusion of eternal life for the dead with the
divine. Moses also copied this notion of eternal life into Judaism, after
which it ended up in Christianity and Islam. The fear was constructed as
follows. A person who had lived
correctly and according to the rules -of the authorities- after enduring the
trial in the afterlife, lived eternally to enjoy his existence in paradise. The trial consisted of the weighing of the heart. The heart
was, according to the Egyptians, the seat of the intellect and if the heart
weighed heavier than a feather the owner did not pass the trial. Then the monster
Ammit -a female demon with a body that was part lion, hippopotamus and crocodile,
the three largest man-eating animals known to ancient Egyptians- devoured the heart and the
individual in question was not anymore as if he had never existed. A more
cunning idea to keep citizens in line does not exist. The old from
prehistoric times dating core of immanent nature gods got its place in
Egyptian religion, yet in
the course of time around it a shell of transcendent mythology was built.
The essence of the Egyptian transcendental myth might be a true story. In the time before the united
kingdom in the Nile Delta, Lower Egypt, a righteous and therefore beloved
tribe chieftain lived who out of jealousy, as the story goes, was murdered
by his brother. The son of the murdered king took revenge on his uncle and
became king himself. As many times in history has happened, the
honourable high leader was deified after his death and legendary stories
were created in his honour39). Once the generation who was actually present had
died out, the myths became even more glorifying.
In
mythology, this king Osiris was made the son of the Earth god, Geb, and the
Sky goddess, Nut. He had come down from heaven to earth to be the first
pharaoh of Egypt. His wife and sister was named Isis - modelled on the
archetype of Ishtar and Asherah and later copied to the image of Jesus's
mother, Mary. Seth murdered his brother Osiris and scattered his body
parts over Egypt. Isis went looking for the parts, which she could mummify
and reunite. After the reunification of the body parts Isis impregnated
herself magically and thereafter gave birth to Horus. Fearing Seth though she made a basket of
papyrus leaves wherein she laid Horus which she entrusted to the Nile in the
hope that someone would find it and would provide for the child. Horus
ultimately killed his uncle Seth and became a pharaoh himself. Seth
subsequently became
the god of the desert and of chaos. Horus became the god who led the dead to
the Hall of Two Truths where the weighing of the heart was executed and the
judgment of Osiris was pronounced. Anubis, the jackal-headed god of the dead, had his seat
next to the scales while Thoth, the god of wisdom, wrote down the outcome of
the test for Osiris. If the heart was not heavier than the feather, the dead
could proceed through the gates of Yaru to the heavenly afterlife. If the heart was
heavier, the scale tipped and the heart fell off so that the monster Ammit
could devour it. The Osiris myth had everything to keep the autonomous brain
asleep. The legitimation of the ruler by the gods, the by shamans
established mystical theorems, and the people's obedience under the penalty
of total annihilation. The narratives were expressive and thus composed that
an ordinary person could identify with the characters therein, hoping he
followed their example properly and was to be rewarded afterwards.
Misfortune of course only befell the neighbour and that was his own fault
surely, thus preventing the solidarity of the common man. Isis was modelled
on the existing mother goddesses of Mesopotamia40) while the motif of the
basket was also used earlier -in the legitimization of the Akkâdian king
Sargon the Great- and was used again later in yet another myth, the myth of
Moses.
Apparently the ordeal of the river had a purifying and sanctifying and
therefore mythical yield for the infant, a story motif now largely
forgotten. Yet, there are still many so-called holy rivers in the world.
Originating
from the immanent gods of the African heartland tribes the shamans, the
priests of the first great kingdoms created gods at a more abstract level -
like Ammit and Anubis in Egypt were supplemented with Osiris, Isis, Horus
and Seth.
Moreover, a direct line of development exists from the earliest spiritual
development in Africa to the Middle East via Pharaoism, Judaism, Christianity to
Islam [the year 622 of the common era] -
including the connection in the East with Hinduism through Zoroastrianism.
All religions were experienced as an innovation by the successive involved
people of that time, as an improvement and clarification of a higher order than the
previous stage. All stories people got served in temples, churches
and mosques have been effective for at least the last five thousand years.
These stories can be read as wonderful ancient tales, for indeed they are no
less, yet a group of people still take these ancient writings as the literal
truth. These are people who live in the same state of mind as the people of
thousands of years ago. People who believed to have found the highest truth,
and would propagate this - whereby the use of force was no exception41).
The callous leader did not necessarily devoutly believe in his own
mythology, yet he used the dogmas as a political tool to get or keep the
upper hand. Also, not every shaman or prelate will have believed in
exaltation and numerous will have abused their high position for personal
gain or gratification of very human -actually animal- needs. Of the pious
ruler and the devout shaman are also numerous examples - probably many more.
Yet, it does matter that much whether one is persecuted by a political beast
or a godfearing primate. Compare all people who adhere to a religion and see
that without exception they require someone above them to slip off their
responsibilities and again need others to look down on, hoping to enhance
their feeling of well being. Such is the power of religion, because religion
affirms a human being in the irrational desires from ancient times. The herd
instinct reigns, the leader reigns and the individual is reigned over or
sent into the wilderness, into chaos. Those who have pain within the
political-religious system are always rigorously gagged. With a heavy heart
many gag themselves -most are unaware of this-, in order not to become the
loner who is expelled from the community. This system to create, maintain
and monitor unity is a criminal system, for it is based on repression. A
system that squeezes the individual within a framework of centrally defined
thoughts can only produce unfreedom and as a result will cause only pain. A
person may only relieve the consequential pain for himself by appeasing his
active and autonomous critical mind, putting it to sleep and march behind
the leader. With a stunned and sometimes misted mind the cancerous pain
rages on subcutaneously like a smoldering moor fire. Pain that in some -most unpredictable- form may manifest itself explosively to the detriment of the community and
its individuals.
|
Eurasia, the
heartland of the most influential tribes is located north of the Caucasus -
roughly north of the
Black Sea to the shores of the Caspian Sea, the Aral Sea and Lake Balkhash. Here the first
horses were tamed, was the wheel invented and the first chariot constructed (click map to enlarge). |
When
our ancestors left Africa nearly eighty thousand years ago and moved on
along the coast of Yemen and the coast east of Bandar Abbās to India, a
group split off to the north. Beyond the mountains of the Hindu Kush, they
found a virgin landscape, the plains of Eurasia. How large that group was no
one knows. With groups that had found the other route to the steppe via the
western side of the Black Sea, they form the basis of what is now called the
Caucasian variety of humans, characterized by light skin. During the most
recent ice age life was not easy on the steppe for these groups, but they
were resourceful people. Moreover, without them no foundation would have
existed for Zoroastrianism and Hinduism - disseminated in India after the
invasion, or perhaps only the migration, of Aryan tribes driven thereto by
climate change -progressive desiccation- on the steppes. The tribes of the
steppe can also be honoured as the inventors of the wheel, and even more
importantly the wheel axle. An invention associated with the domestication
of the horse that can also be attributed to the peoples of the steppes. The
migration away from the steppe concerned not only the Aryan tribes who left
for
India. Other groups moved west, to Scandinavia, Western Europe, Greece and
Italy. They were the ancestors of the Nordic peoples -Vikings-, Celts,
Greeks and Romans. The migration from several tribal areas in Eurasia is not
only visible in the dna of their descendants, but also in the family
relationship of their languages, the Indo-European languages42).
The tribal structure and the authority relationships within the tribe, and
its relationships with other tribes on the steppe, was a kindred copy of
what their ancestors as a legacy had brought from Africa. The immanent
mythology, the pantheon that is directly derived from the forces of nature,
had the same basis as their African ancestors’ and was similar to the
early Egyptian gods, albeit that meanings shifted in the course of time. Gods
dropped out of the pantheon and others were added because of a different
fauna. In particular,
the Sintashta-Arkaim and Andronovo cultures have made
a indispensable contribution to the later transcendent aspects of Eurasian religion. They
too came to the notion of an All-Father, and in some sources the more
abstract idea of the Brahman replaced the man in the sky. The most
widespread early creation myth of the steppe concerned the twins Manu and Yemo -in
Greece we encounter them as Castor and Pollux and in Italy as Remus and
Romulus- a not so far cry from the two African men who
first walked the Earth, the tale in which one lost his genitals. At the
beginning of everything, says the Eurasian myth, the twins Manu and Yemo
wandered throughout the universe as they took the decision to create the
world. To achieve this Manu sacrificed Yemo. With the help of the gods
Heavenly Father Dyaus Pitar [Zeus, Jupiter], the Storm God of War Rudra
[Tarhund, Wotan] and the leader of the Maruts [Valkyries] Vayu, Manu created
from his sacrifice the wind, the sun, the moon, the sea, the earth, the fire
and the human. Manu -his name is directly related to the English word man-
was the first human and the first priest, therewith the creator of the
ritual of sacrifice that forms the foundation of order in the world. Of further
developments is known that the headmen, tribal elders and chiefs, and kings
of the steppes ruled as viceroy and ambassador of the Heavenly Father or the
Storm God of War. As lieutenant of God the king had to keep the peace or
else to win the war, primarily for the own tribe. On the steppe mingled with
the communities that had become sedentary nomadic tribes also still existed.
These nomadic groups were less and less successful in their defence against
the increasingly sophisticated sedentary communities. Many nomadic groups
therefore placed themselves under the protection of a powerful regional
leader, and became not his direct subjects, but his clients. The dynamics of
clientelism were inherently changeable. Clients could change loyalty, for example because
another leader might be more powerful. Frequently clients performed raids -horses, women- for their
new patron on their old patron
to prove their worthiness as client. Clients were for amongst others this reason
never seen as stable and therefore full members of the tribe by the chief
under whose protection they stood. By and large, raids on neighbouring tribes were
custom,
also conducted in the context of the initiation of the young men of the
tribe. These young men called themselves then the wolf pack and carried out their
attacks under confidentiality and in secrecy, to test their
interconnectedness and to ensure solidarity. The wolf pack or Männerbund not
seldom continued to exist after the initiation and could develop into a
permanent secret society. Originating from the Indo-European traditions,
these covert associations became a consuetude phenomenon in the Nordic,
Germanic and Latin cultures. The combination of clientelism and secret
societies can be found in Greek and Roman society. The king-leader strived
to tie his clients and his wolf packs as cleverly as possible to his interests.
He could need them to complement his established instruments of power. The
contrivance of the closed covert group was also the basis for later
organizations as the Thule Gesellschaft, the Illuminati, the Mafia and
similar criminal organizations43).
At this moment in time arrived, when the tribes were leaving the steppe on
their way to their now already for centuries current residences44), the
power- and governance structure had become well established. The Aryans who
moved southeast into India had organized themselves into strict castes, the
military nobility and the clergy were the leading classes. The groups that
went into the west and southwest -Greeks, Latins, Celts- had a power- and
governance structure centred around the king and the shamans. Much the same
principle in which clientelism and covert pressure groups had a prominent
role, though as institutionalized as with the western Indo-Europeans it had
never been done before. The leader who led and protected the troop was once
a natural principle, yet leadership had transformed by now in a glorious
ruling class. Man at this juncture in time arrived at the point that the
powers that be saw it as their first task to stay in their privileged
position. This was not unique to the Indo-Europeans and their descendants,
but very eye-catching in historic perspective. Egyptian pharaohs also
benefited from maintaining their power through the sanctioning of the
dynasty by the priestly class. Sumerian and Babylonian rulers were no
different and the Akkâdian ruler Sargon the Great was even the first
imperialist king - he was a conqueror. From the steppe, however, came a type
of ruler that stood out from all his ruthless predecessors by his wider
range of possibilities for manipulation and oppression. Characterized by a
volatile blend of power and religion the Caucasians could create both in the
East and the West within several centuries a society in which everything and
everyone was unified. The Celts built on the decentralized organization of
the steppe. Throughout the Celtic world nodes of regional authority existed
that were interconnected by a network of trade routes. In Greece and Latium,
however, from the initial local city states something new grew, the unitary
state with a strong central authority.
On
top of the traditional power structure inherited from the African time a new
layer of executive power was added. Regional rulers overpowered local rulers after which
the strongest regional power expanded and brought all other regional powers
under its might. The Akkâdians were the first, then the Babylonians, while
the Egyptians with varying success also tried to expand their sphere of
influence. Mostly the conquests concerned expansion for
agriculture, making the neighbours indebted for royal personal gain, or to
protect trading routes. None of these incipient kingdoms lasted really
long. From the middle of Italy, however, a power arose that tackled the
matter in an innovative way. To the present time ancient Rome makes the
lasting impression of an empire that in the wake of its conquests spreads a
new and superior kind of civilization. Perhaps similar to Hammurabi who in the Levant eighteen
hundred years before the Romans introduced his laws for virtually the entire
Middle East, or Napoleon Bonaparte who eighteen hundred years after the
Romans introduced the Napoleonic Code throughout Europe and by that the legal
modernization and unification of Europe. The Romans too brought unifying law
and a certain way of life, and enforced within their area their peace, the
Pax Romana. Not without critics though. The Roman senator and renowned historian
Publius [or Gaius] Cornelius Tacitus (56-117) compared the Roman
conquests with spreading the desert, which the emperors -Tiberius, Claudius
and Nero- would call peace. In short, Rome united Europe and parts of the Levant
and the North Africa by disabling -taking over effectively- the exercise of
power of local and regional rulers. Thus Rome became the first centralized
power that determined and dominated all areas of life -cultural, legal,
military-. That Rome was a deeply religious society, is less known. Ancient
Rome was even the almost perfect example of the state where political and
religious sense of purpose were virtually indistinguishable. In addition to
the profound religious experience of state affairs, more vulgar interests
fitted in the patron client relationship - the old families of
nobles, the Patricians, were the patrons and they defined the factions of ordinary
people, the Plebs, the
clients. Although the origins of the modern Mafia are said to have
developed later in Sicily, the roots of this crime syndicate are already
contained in the way interests in ancient Rome were interdependent and the
brutal violence applied by covert, and when it suited overt, cliques and
gangs. Groups of Plebeians were not only dependent on their respective
Patrician patrons, also the other way around Patrician clans were dependent
on Plebs when they were in need of some brute muscle power, for instance
to make a particular political position clear or accepted. The Patricians
and Plebeians exemplified two distinctive separate worlds that yet were intertwined in a situation of -a certain degree
of- mutual dependence,
not unlike the ancient patron-client situation of their forebears on the Eurasian steppe.
Archaeology shows that from about 1000
bce Rome was inhabited by the Latins who in a wider area partly stood under the
influence of the Etruscans.
In
the very beginning, Rome was not much more than a collection of peasant
settlements on seven hills surrounded by the marshy land on the river
Tiber. The Romans themselves recounted their origins in the myth of Romulus
and Remus. The Vestal Virgin Rhea Silvia -the posited descendant of Aeneas and Ascanius
who could escape burning ancient Troy-, conceived of the war god Mars. After Rhea
Silvia was killed her children Romulus and Remus were laid in a wicker
basket and launched into the river Tiber - they too. They were found and
suckled by a she-wolf, the Lupa Capitolina. According to the myth Romulus
and Remus founded Rome on 21 April
753 bce. In determining the place
where Rome was to be founded -on the Palatine hill, or on the Aventine hill-
the gods determined that the Palatine of Romulus had precedence. The foundation
could only be achieved, however, after Romulus had slain Remus - after all,
the gods had not favoured his hill. The ingredients of this myth echo the
Indo-European originating myth of Manu and Yemo. Manu also sacrificed his
twin brother to create his world sanctioned by the gods. The story motif of
the wolf is importantly present in many Indo-European myths. In reality, in the
eighth century bce the Palatine and the Quirinal merged into one city.
Around the seven hills a marking -the Pomerium- was made, as the myth goes
by Romulus with his plough, within which the land was sacred. The dead were
buried only outside the Pomerium and from soldier to general
within the line armour and weapons had to be laid down. Within the city limits the Forum was
the most prominent and most hallowed ground. The Forum was originally
constructed by Numa Pompilius [716-673
bce], the second king of Rome - in the myth Romulus's successor. The Forum
was the place where through religious rituals political decisions were
confirmed with divine approval. The Augurs -the priests- essentially had in
this way the last word in the political process. The Augurs also dedicated
the Senate building at the Forum, to ensure that the gods affirmed the
decisions taken there by the senators. Right opposite the Senate house on the
other side of the Forum was the Regia, originally the home of the king and
the centre of secular power. After the period of the kings this house became
the centre of religious power and the residence of the Pontifex Maximus -
the most high bridge builder between the people and the gods, the high
priest with very considerable secular power.
Lucius Tarquinius Priscus [616-578
bce] was the fifth king of Rome. In 616
bce he ordered the build of a sewer system in Rome, including mainly the
Cloaca Maxima. Besides all its practical usefulness the build was primarily
a religious act, because it meant that the city could stay clean and pure for the gods.
Incidentally, the Cloaca Maxima was only overvaulted in the first century
bce - so for about five hundred years it was an open sewer. Rome was thus both above ground and
below a holy city. Except the Augurs who were indispensable in the affairs
of state, there were also Haruspiques, a remnant from the Etruscan culture, who could read destiny and
divine judgments from the entrails of sacrificed animals. No sane Roman
undertook something new -be it trade or war- without a ruling by the
Haruspiques. In effect, the gods governed the rhythm of daily life. That was true for
craftsmen, merchants and especially for farmers. Plowing, seeding -including
sacrifices to prevent mildew-, harvest and giving thanks for a good harvest,
everything was clothed with rituals and sacrifices. Not only the public
festivals for the gods were important, but also the private household gods
were -present in every Roman's house in an alcove- and they received daily
attention. The ubiquitous mark of religion on political- and public affairs, and on
everyday life did not change in nature when Rome became a republic. In
509 bce Rome lived through the nadir of a
political crisis, and the seventh and last king Lucius Tarquinius Superbus
[Tarquinius II the Boastful, 534-509
bce] -the last of three Etruscan kings who ruled Rome- was ousted, while
from then onwards the political primacy shifted to the Senate -the Patricians,
the nobles of Roman society-.
That Rome had a state system in which the bond between the sacred and the
secular was indissoluble, guaranteed no stable state. Towards the beginning of the western calendar Rome found
itself entangled in a negative spiral of pessimism, corruption and violence
whereby the opponent regularly was persuaded by expletive armed disputation
instead through the exchange of rhetoric - factions, gangs rather, of clients were instrumental
herein for their patrons. In this setting, a Patrician politician and general became
conceivably the most powerful in Rome, Gaius Julius Caesar. He amassed a fortune
with his conquests in Gaul -an extraordinary amount Celtic gold- while he
ensured that the ordinary Roman stood on his side - although his balding
head also was the subject of jokes. As for the other clans of old Patrician nobles, this combination
of being wealthy, powerful and popular warranted Caesar's sentence of death, as was not unusual in those
days45). This
time, however, the Senators did not leave the dirty work to their clientele henchmen,
for they wanted to give a clear demonstration of their own republican power. On
the Ides of March 44 bce Caesar was
stabbed in the senate house by about fifteen of his fellow Senators and thus killed46).
The Senators thought in this
way to have saved the Republic, yet the opposite was true. Caesar's grand
nephew
Octavian as Caesar's adopted son and legal heir eventually seized power. He
ultimately became the first emperor under the name of Augustus - Augustus means
consecrated by the Augurs. He let build a temple to Julius Caesar at the
place where his body was cremated. On January
1, 42 bce, the Senate ratified
a decree that declared Julius Caesar to be a god -Caesar had left by chariot
to heaven47)-, which of course made Augustus the son of God,
Divi Filius48).
Augustus gradually drew all the important functions to himself, with as apex
in 12 bce when he raised himself to
the position of Pontifex Maximus. The focus of the Roman religion and rituals
was cautiously shifted from the gods to the supreme commander, the imperator
- the emperor. Augustus created thus the imperial cult, a new mythology. The poet
Publius Vergilius Maro [Virgil], a close friend of Augustus, stated that Augustus was a godsend who
spread peace and civilization throughout the world - with which Tacitus
around a hundred years later so eloquently disagreed. At his death the Senate
declared Gaius Octavius Thurinus Caesar Augustus also a god.
The ultimate fall of Rome never happened, certainly not as staged in
Hollywood films, nor like at the time of the sacking of Rome by Alaric in
410. That the western part of the
Roman Empire gradually disintegrated was the result of clientelism taken too
far. Rome itself eventually had too few soldiers to manage and
control the entire empire. They therefore often chartered local rulers and
soldiers - mostly the same ones whom Rome once conquered. Because of
cultural assimilation client nations regarded themselves as -more or less-
Roman, certainly the top strata, but they had to do often without the status
and full civil rights of a Roman. When the
Visigoth Alaric sacked Rome this was not to accelerate the fall of Rome, but
to enforce the by him requested Roman civil rights and the already to him promised
land. Amidst the slowly but surely advancing disintegration of the Empire, a small religious sect was
strikingly different. They precisely took no part in the Roman traditions or
detached themselves thereof.
That they did not conform to the imperial cult caused their persecution, but
when the imperial cult became insignificant and obsolete, it meant precisely their
survival. Which in turn contributed to the acceptance of Christianity by the
Roman Emperor Constantine - his power base was strengthened by their support. When
Odoacer, a Germanic vassal, deposed the last Roman emperor in the west,
Romulus Augustus, and sent his regalia, including the purple robe, to the
Roman emperor in the East in Constantinople, the Western Roman Empire on
September 4,
476 de facto ceased to exist - it had
existed for more than 1200 years.
The disintegration of the Western Roman Empire marked for Europe the
beginning of the Middle Ages. The Eastern Roman
Empire existed for a further 1000 years.
Its conquest by the Turks of
Mehmet II in
1453 -Constantinople became Istanbul-
marked in contrast the end of the Middle Ages in Europe. Merchants -with
nearly all financial assets-, artists and intellectuals fled from Constantinople to the west - Venice,
Milan, Rome,
Florence. The Renaissance in Europe now could really begin.
Ancient
Rome was not merely the often admired innovative society that built an
empire from northern England to Egypt and to the east, to Syria and
Mesopotamia. Rome was a profoundly religious society that in many ways
resembled Iran after their Revolution of
1978 -where the Ayatollahs
in detail determined the politics and everyday life- than being the shining
example and trailblazers of an advanced way of life the aficionados of the classics choose to see. That
takes nothing away from the achievements of Roman culture, much practical
and technical -inventors of the concrete-, literature -Plautus, Seneca- and
astronomy -Dio Cassius-, yet this take on the religiosity of Roman society
places the Empire in a more realistic perspective than superficially
informed interested parties are aware of. The cognoscenti of the political 'game' in ancient Rome -and the subsequent Italian city
states like Venice, Rome, Milan and Florence- are wise to examine what power
and oppression -whether or not religiously tinged- do with a person. For that
was what it
essentially and initially was all about in
the centrally organized empire. The top determined and the mass had to obey.
All cultures that came from the steppe built an ever deeper evolved and
extended complex power structure, a class society with nobles and priests, craftsmen
and merchants and as lowest of the lowest the slaves. As a rule, the classes
did not intermingle. A slave in ancient Rome could be released, but was then
always only a freed slave. In modern times Mohandas Gandhi attempted in
1950 to
breach the caste structure in India and emancipate especially the Dalits, the
untouchables - a quarter of the population. In practice his struggle
produced little result. Rome ran on
slaves - without slaves the machinery of Rome had come to a standstill. In
the top stratum from the outset dynasties arose -the Julii, the Junii, the
Fabii, the Claudii- whose members thought to have a God-given right to be in
society where they were - this attitude is still true in present-day kingdoms
and often copied by the captains of industry. Usually through murder and
pillage a dynasty could be expelled, only to be replaced by another
dynasty. The shamans of various denominations were and are always behind the throne
to give their guidance. For the common people, the shamans
fabricated the most wonderful myths as a sop or as repression - on pain of
eternal damnation. The little man paid his taxes obediently and suffered his
life in the sweat of his brow - as ordained among others in the Christian
Bible, Genesis 3:19.
The Roman Empire was the last empire that based its legitimacy on the
direct approval of the gods. As noted earlier, no characteristic disappears
immediately in a wave of modernization. Modernization eventually is always
gradual and the old often remains long in existence next to the new, until
people experience it really as meaningless or anachronistic - as the Roman
emperor cult was eventually abandoned. As in the modern technology-oriented
society of today superstitions still exist which are due to the time we
lived in tribes in Africa. For example, most people, despite millennia of
development, still believe in the existence of good and evil, although they
are also aware of the notion of relativity. Along that same line, the process of
individualization has not achieved that all bosses were cast aside. On the
contrary, individualization became a commercial product, whereby people are
separated by appealing to one of their lower and primary functions - greed.
Despite that the legitimation of power no longer lies with the gods, in an
old tradition in the west still newly appointed chiefs of state or freshly
crowned heads, travel to the Pope of Rome for a courtesy visit, though the
Investiture Controversy was arbitrated centuries ago. Old customs and
traditions continue to exist as a result of the involuntary logical brain
function. This brain function stimulates to avoid risks and to leave things
as they are, so to create as much as possible a sense of security. The
involuntary brain
prefers the before time immemorial well-trodden roads. From time to time
there are those who based on their autonomous logical brain function preach
revolution. However, the revolution always eats its children and then leaves
as much as possible as of old - not through a counterrevolution but by
reinstating as much as possible. Such is the state of mind of man. The
common people, both in maintaining the status quo as in the overthrow of it,
are not addressed by the leaders in their autonomous critical capacity, but
in their involuntary instincts of self-preservation - all the same people
are hardly ever requested to think for themselves, but usually to do what is
demanded of them. The newly appointed or crowned head that
goes to visit the highest spiritual prelate does this not so much as a
courtesy, but rather to broadcast to the people on television and in the
papers that everything is safe and that everything will stay as it is.
Rome was the last European Empire that
founded itself on the close-knit relationship between the secular control
and the divine approval. An interweaving of interests that made it virtually
impossible to distinguish between temporal power and spiritual power. The many kingdoms that
emerged from the disintegration of the Roman Empire in the west, indeed sought the approval of their authority with the Pope
of Rome. As a father figure and the earthly representative of God, the Pope
presided over all monarchs, as if he were the conscience and the moral
driving force of all princes and with that of all people. On Christmas Day of the year 800,
the pope created Charlemagne emperor and coronated him with the imperial
crown. Much of what was lost since the collapse of the Roman central authority and had fallen in a
|
The Empire of Charlemagne
and the partitioning among his grandsons after the death of Charlemagne’s son Louis I the
Pious (click map to enlarge). |
dilapidated state or had disappeared, such as
the infrastructure or an education system, Charlemagne restored or created
anew. Consequently and because of the vast area of his empire -most of
Europe- in the eyes of his contemporaries it was justified to regard
Charlemagne as the first true successor of the Roman Emperor in the west
-the Holy Roman Empire- and even legitimized by the Roman Pontifex Maximus, the
Christian Pope Leo III. Moreover,
Charlemagne is rightly called the father of modern Europe. The ceremony and
function of the coronation was efficacious regarding the people’s perception
of authority - as ever with any pomp and circumstance. However, the
coronation was also an act with far-reaching political consequences. Not
only did the Pope with this coronation recognize the secular authority of
the Emperor, but simultaneously the Emperor recognized also the authority of
the Pope of Rome. This mutual recognition favoured political stability.
Whenever rulers were not in agreement, however, and even became political
opponents, it was a recipe for disaster. When the supreme spiritual leader
and the highest secular leader factually contested each others supremacy,
this yielded a politically very unstable situation. In time the pope and his successors appointed bishops in
the empire of Charlemagne's heirs, who not particularly served the interests
of the emperors, or even particularly not the emperor's by only serving the interests
of the pope. Thus, the Investiture Controversy arose in Europe -a vulgar
struggle for hegemony- during which the Emperor and his successors even
nominated alternate Popes. On September 23,
1122, the Pope and the Emperor signed
the Concordat of Worms, a compromise that had to bring their hostilities to
an end. However, after the conflict the power of the Pope waned slowly but
irrevocably. One may recall also the English king Henry
VIII who in a divorce matter -from
Catherine of Aragon, an aunt of the Spanish King Charles
V- did not get his way from the Pope,
thereupon in 1534 no longer recognized
his authority and began his own church. That the Pope then excommunicated
Henry at the insistence of Emperor Charles V
was hardly of any political consequence. Henry's daughter Elizabeth defeated
the Spanish Armada, which settled also the military aspect. Well into the
first half of the twentieth century, the Pope lost ever more authority and
territory located mainly in Italy, until he only had the building of his
church - the Pope was jokingly called the prisoner of the Vatican. A
situation that ended only on June 7,
1929 with the Lateran Treaty, by which
the Italian dictator Benito Mussolini gave the Pope an area in Rome, Vatican
City, and the Pope permanently renounced all his claims to territory in Italy.
Not only worldly the Pope lost all meaning, also his spiritual authority
diminished when from 1517 onward in
the North of Europe the Reformation was building momentum.
From the fifteen hundreds onwards developments in Europe
went up a gear. The Turkish conquest of Constantinople already in
1453, until that time the
staple port for trade with the East, over time affected the spice trade. The
Europeans, the Portuguese, sought and found an alternate route, the eastern sea route around
Africa - the Cape of Good Hope. The search for a second way through a
western route in 1492 led to the
discovery of America by Christopher Columbus. A truly alternative route to
the east via the west was discovered in 1522
by Magalhães [Magellan] - around Cape Horn. His second in command El Cano
-after Magalhães’s demise in the Philippines- actually sailed as first
around the world. Spain and Portugal became immensely wealthy world powers with
the spice trade and the Aztec- and Inca gold as foundation. Their plundering
of South America and the genocide on the Indians there is at least worth a
separate chapter. Still, every power will wane and the Netherlands ousted
Spain and Portugal as the major economic power in the world49), with the
Dutch United East India Company as first privy owned multinational corporation in the
world, with the first ever tradable shares in a company at the first ever stock
exchange and 25,000 people on the
pay role. However, because it was for the Dutch about economic rather than
military-political power, they had to tolerate competition from the thereafter
emerging international power, Britain. New Amsterdam became New York, the
settlements in India fell to the British and the Netherlands 'limited'
itself to Indonesia and several not less lucrative trading
settlements - for example, the Netherlands had a trading monopoly with Japan
until the mid-nineteenth century. From all these game altering economic developments, social change came.
The millennia old kongsi of princes and prelates with the people as servants
or slaves was broken, also internationally, by the group of craftsmen and
merchants who became wealthier and more prominent than they had ever been.
This emerging group felt only partly beholden to the ruling class, secular
and sacred, and went in search for the legitimization of their life and
status. The thinkers who formulated their ideas on this subject between
1630 and
1789 are among the philosophers of the
Enlightenment, a movement that continues to this day to determine politics
in a movement called Liberalism. The American Revolution [1776]
and the French Revolution [1789] were
a power political elaboration of the power struggle from what became called
the Third Estate -the merchants and craftsmen-. The Americans
declared their independence from the British King George
III. The French settled the score in
their own fashion with
their sovereign -Louis XVI- and a
large part of the nobility by literally putting them down under the
guillotine - they were decapitated. Through Liberalism, Capitalism, a large
proportion of the middle class was very well off, better than ever. The
early eighteen hundreds also
marked the emergence of a defined working class, the proletariat, which
lacked almost everything. In response to Liberalism, the Industrial Revolution
and the appalling working and living conditions for large groups of
proletarians two philosophers, Friedrich Engels and Karl Marx, formulated
their theses and theories [1867] that
became known as Marxism - the practical application of the Marxist ideas are
known as the emancipating ideals of socialism.
The rulers were largely replaced and the canon of the church was no longer
really leading. If the Renaissance can be seen as the cultural end of the so
called dark Middle Ages, then the Enlightenment was that politically. The
time of the despots was over. The dictatorships of absolute rulers like
Napoleon, Stalin and Hitler in Europe have experienced only a limited
-though not less cruel- time of existence. One
of the most decisive philosophical ideas that emerged from the Enlightenment
was the idea of the Trias Politica, formulated by the Frenchman Montesquieu
[1689-1755]. This idea is for the
average European an obvious comprehension and the time that this idea did
not exist virtually prehistoric - in essence it was already in use by the
Romans. In large areas of the world, however, the idea of the separation of
powers is not applied or exists only in name, and is the state corrupt. The
Trias Politica prescribes that in a modern state the legislative, the
judicial and the executive power are in distinct hands - no joint interests. This constitutional
philosophy and the ideological notion of the separation of church and state,
attributed to the British Enlightenment philosopher John Locke [1632-1704]50),
have been key elements in the emergence and development of the modern
state, such as in Europe and the United States of America. The Universal
Declaration of Human Rights also had its roots in the Enlightenment and is
reflected in the motto of the French Revolution "Liberty, Equality and
Fraternity"
[1789] and in the American "Bill of Rights" [1791].
In Europe in the eighteenth century the
old traditional power relations were, sometimes radically, put overboard.
The balance of power as it had existed since the first people in Africa
related power and religion in a tribal setting, was broken. Until this time
frame accumulated wealth was a consequence of growing powerful, while from
then onward it was wealth that accumulated power. It was no longer the chieftain who amassed ever more
wealth, but the richest who became chief. It is certain that many
Enlightenment philosophers formulated their ideas from their idealism and
the desire to improve society in an essential way. One philosophized about
the nature of man and how to organize the ideal society - Utopia, the land
of man as tabula rasa. In the reality, however, without exception the world functions
as an American presidential candidate is said to have snarled at another
presidential candidate, "It's the economy, stupid." When in the nine
hundreds the Vikings discovered America, this had no lasting
consequence. When Columbus did it again51),
five hundred years later, as is
known the consequences were huge - the economy was ripe for it. When
merchants and craftsmen became industrialists and created multinationals,
they overtrumped the old power classes. Not because they as a class had a
higher moral sense, or unselfishly were committed to support the reprobates
of the earth, no, it was simply because they were richer. Today the big multinationals
have a larger amount of riches on their balance sheets than many a country.
The new power class did not build on religious, not even on Humanist values.
The propertied class based themselves on the values of Liberalism or later
on rather
a caricature of it. The most inhumane and degrading caricature was presented
by German National Socialism [1933-1945],
in the regime of Adolf Hitler [1889-1945],
a form of government supported by powerful German industrialists -Krupp, IG
Farben, BASF, Bayer, Bosch, Hoechst-. A more sustainable elaboration of
Liberalism, more in line with its original ideals, was expressed in the
development of Western democracy. The right to vote was initially restricted
to the own Liberal circle and the old powers -census suffrage-, but under the influence of
mostly socialist pressure groups within society, -especially the emergent
trade unions-, universal suffrage was introduced in most Western
countries in the first two decades of the twentieth century - although Swiss women had to wait for it until 1971.
Although giving meaning to a system may be of diverse origin, concrete power
formation in any age is always about wealth and its concentrated form,
money. How those in power associate with those who do not possess any power,
typifies a society. Large groups in China have amassed stupendous wealth,
but the working people were and are still treated as semi or full slaves. In
Europe contrastingly one sees that for example the average Frenchman lives a
life as a prince when compared with his ancestors in the period of the Roman
Empire. The magic word that seems to have changed society is democracy, or
the ideology of the power of ordinary people. No real power, but a virtual
power very different from the ancient Greek direct democracy - where
the spin doctors of modern democratic power assert to base on. Still, the
real power remains in the hands of the economically most interested parties,
industrialists and banks. The heads of state and the prelates are relics of
the past -carefully clung onto- who still play their role to complete the
stage play - the puppet show with hollow dolls. The play staged at the
opening of the parliamentary year and the presentation of the financial
plans for the coming year - almost every country has a comparable ritual.
The real power remains immovably in the hands of the owners of the money,
the common people should work hard to grow that pile and are bribed with a
tolerable standard of living and the mirage of democracy. At least while all
goes well. In difficult economic times, ordinary people have to tighten
their belts, because cuts need to be made. In old people's homes the
elderly then receive less care and for days sit in a dirty diaper, in
hospitals questions are asked which patient is to be treated and which costs
too much, and when you are unemployed and have a benefit the amount will be
cut and shortened in time while previously you have paid the full premium.
Everything is downgraded until social unrest arises counterproductive for
the big money owners - the same who were once the proprietors of large
country estates. Then the government will borrow again to bring things to
calm and the country is even more indebted to the proprietors of the large finance estate.
The shortest route to becoming boss is by accumulating money and therefore
power. If that fails, the choice is between a bourgeois existence with all
its privileges -as long as it does not cost too much-, or stepping outside
society, because it is so depraved. Stepping outside society seems a bold and
even courageous step, but on closer inspection it is an act of
self-gratification, because it changes the bigger picture in no fundamental
way at all. Moreover, a person can never really step out unless one turns
the gun on
oneself - and even that is an act of self-gratification.
Democracy replaced the legitimation by the prelates, of God. Politicians, as
the commissioners of the real rulers derive their legitimacy now from the
will of the people, just as God an equally mysterious and elusive notion. The
will of the people is an amorphous concept and politicians can do with it
whatever they want. It gives them the rationale for unpleasant measures -
you have chosen it yourself. Politicians manipulate the will of the people
with cunning campaigns and stunning statistics until they have kneaded the
will of the people into
what they want. That while they indeed will be never
more than the commissioners of real power. Who is and has the real power will never be truly known,
for that
is the power they have, but if you do not know them you are certainly not
one of them. The so far most recent ultimate move that led to the checkmate
of the people was made by the British Prime Minister Margaret Hilda Thatcher
[1925-2013] and the American President
Ronald Wilson Reagan [1911-2004]. They
dusted a just not outdated ideology and provided it with a new label,
Neoliberalism, and put it in the window as a new commodity. Throughout
Europe and then in the rest of the world, including China, the latest
beatific ideology of Neoliberalism spread as if it were the second coming of
the Messiah or the return of Viracocha. Every bourgeois swallowed
Neoliberalism, because the selling-off of state enterprises would absolutely
lead to lower taxes. Checkmate. The common man was locked back in his cage
and the unions were broken. Back to how it has always been. However, history shows that the game never
ends. At some point the chessboard is setup again, because in the struggle
that seeks power and wealth the wheels of Fortuna and Nemesis will never
stop spinning.
Capitalists and conservatives may say this all sounds very liberal or even socialist. Socialists
may say this all sounds very anarchistic. Anarchists may say this all sounds
too bourgeois and not radical enough. And to the religious this all may sound
heretical. All these followers of a particular system of thought, however,
live in the past and label hindered by the blinkers of unidirectional
hindsight. They live with their backs to the future. Yet, this is not a
outcry against anything. It is a call to reboot your system without the
dragging burden of obsolete notions. A call to for the first time
perhaps using your autonomous brain and then mellow the outcome with your heart.
The wheels of Fortuna and Nemesis
You now have seen vistas along meandering
roads with much traffic joining in from the bystreets and are about to arrive via the
Boulevard of Overview at the Square of the Final Determination.
You have seen nowhere near what else is still to be seen, yet nothing
prevents you from taking on that exploration yourself. Explore reality and
virtuality -for instance in books- or both and investigate your own person. Is
this is the world in which I came, you may wonder. The answer is yes,
for you have landed in a scary world inhabited by troubled minds. Then
again, here
nor elsewhere the acts
are mentioned of most of the 107.5
billion people who have lived on earth in the past
160,000 years52)
who did something kind for their loved ones or their neighbours.
An act of compassion, an act of warmth, an act of consolation from people
who together have celebrated because of a wedding or the championship of
their club, or perhaps because of winning a lottery. The ordinary people who
have to work too hard every day for too little reward. You know why these
people are not discussed here, for they have not determined the course of
history. On the contrary, they have themselves be led by the people with power.
They believed the sops and soaps about the dead and the divine of the chieftains and the shamans,
the rulers and the prelates, the lords temporal and the lords spiritual. Therefore, history is about murder, pillage and
not about your friend's kindness. You are continuously bombarded, brainwashed and
kept in fear by the daily news with the latest about disasters and revolutions, wars and
attacks. Today people no longer listen to the prelates, but instead to the
soaps and sob stories, advertising and to dreamy gurus - there is not much
difference between them all, because they have the same effect. Because
people have been influenced -in the ancient and the modern form- they have
often fallen in the deepest misery, misery that could have been avoided,
hardships that did not need to occur. Indeed, every form of misery begins
with fear. Fear because of your own presumed inability and the feared greater power of the other.
Taking away the fear is not
easy, because the fear is not only in you, but also in the feared ability of the
other. The remedy to accumulate more power than the other is no solution to
your fear, because the acquisition of wealth and power will only increase
the fear - the fear of losing power. The conclusion then can be no
other than that the world is populated by frightened people, sick people -
whether you are powerful or powerless.
The world we all inhabit is a world to get afraid of, for that is the nature of the world.
Still, the
only way a person knows how to respond to this disturbing world is the
way of the animal. The initially dominating involuntary part of the brain
only allows us to respond from instinct, self-preservation - hiding in the group while accepting the pecking
order of that group. The autonomous intelligent part of our brain we have
not yet learned to use otherwise than in connection with the patterns and
principles of the involuntary brain - we still use power to drown out our
fears. That while the potential of the autonomous brain to think originally
and creatively is next to everything. The autonomous brain is self-governing, it is tenacious and it does not
need to recognize the authority of any other. In addition, the autonomous
part of our brain cannot work negatively when it is not used to merely rationalize
domination, when it is not in the service of the old order of brain parts.
The autonomous part of the brain can be used particularly meaningful when we
first focus its astonishing power and strength inwardly, when we first
educate ourselves before we meet the world. In other words, the enlightened
and rational people of Luciwher will have to learn how
to use their intelligence truly, before it can discover love. Any other
consecution than first learning inwardly and then outwardly is pointless,
because the autonomous part of us then remains in the grip of fear and in
the service of its rationalizations - in the grip we have on each other and
not in the last place the hold the world has on us all. Parenting
children has varied widely over the centuries. Most often there was no
method and a child had to help as soon as possible for the family to survive
- in underdeveloped and poor countries this is still the case. The more
enlightened a society is, the more space a child is granted. In the second half of
the twentieth century, young people crawled from under the thumb where the
older generation kept them put. In particular, the hippie movement suggested
an alternative with its own philosophy, its own music, their own clothes.
Nevertheless, within a decade the bosses had encapsulated the renewal
movement and was it exploited. Especially the fashion- and music industry
turned around the principles and for decades now determines in detail what a
youngster eats, drinks, looks like, listens to, thinks and believes. Once
more, when a person does not first use the strength and power of the
autonomous brain and the autonomous self is not used to educate oneself,
that person will not determine what happens in his lifetime, but the world
will. Drugs are generally prohibited but are also generally widely
available, while binge drinking in the eyes of many young people is a sign
of independence and status within the group - within the pecking order.
Within some groups in society gaining a diploma is the sign of the nerd
and therefore of a looser, while high status is determined by the degree of
animal behaviour and crime potential. None of these
internal rules of the wolf pack are new, because they applied in the jungle,
on the steppes and in Rome, from where all roads lead. The basic thought of
education -or the lack thereof- is universal and the conclusion can only be
that parenting makes no sense at all, when a youngster is not made attentive
of the importance of the creative and critical autonomous part of the
personality. First make the journey inward to grow and transform, to become
the fully grown butterfly -or eagle, anything is possible- to open up and go
out into the world. The world is a lot less scary and threatening -if at
all- when man
becomes a lot less scary. However puny humans may seem, the universe is
different when man is different - literally and to the letter.
Of course, a youngster needs to discover yet everything and no youngster
should see his chances taken away to discover all there is independently -
that is exactly the point. When an elder imposes the truths he has
discovered himself to a young person, he commits a character assassination -
he then not only lulls the youngsters’ autonomous brain, he then slaps it into an
often irreversible coma. Until the age of puberty an adult of course should provide
the child with as much certainty as possible, but that does not infer
indoctrination - those who do commit character assassination. As of the age
of puberty everything already turns insecure for the youngster and all securities of the past
become like quicksand. The many crevices and potholes that arise inevitably
in the world of an adolescent should never be filled with the apparent
certainties of the elder, for -once more- this would constitute character
assassination. The many questions of an adolescent can only be answered with
the aid from the elder -when asked- who supports the adolescent in finding
the answer himself. Some answers will be found quite quickly, others take a
whole life before insight is born. Every human being walks his own path. The
'trick' of course is to tell on a need to know basis, at the most to pose an
indicative question, and furthermore to listen to as much as possible. This applies to the child, the adolescent and not to a lesser
extent for the adult. In a society in which mostly people are bleated to,
listening is a rare and therefore striking expertise. Listening and engaging
in conversation with each other without any underlying or hidden agenda,
that is an art. To communicate without the aim to influence and ultimately to gather power
is almost science.
The integrity of body and mind is raped every day hundreds of times when a
person is pressed to do this and to disregard that. You need to buy this,
you cannot violate the law, you have to like this song, you cannot play with
the boy next door. You must vote at the elections, because the system must
endure. Failure to vote makes you an enemy of democracy, of the
state. All these checks and regulations are aimed to subdue the individual
and to keep him subjected to the powers. Dependent on commerce, the
government, and the prelates or what in many parts of the world is left of
it. The young people who rebel do so because they -their questions- are not
taken seriously. And when the big wave of hormones has subsided they too
must recognize they have to provide for their dearest for the rest of life.
The crime then already is committed, the person succumbs and is subjected
from then on and for the rest of his natural life to those placed above him.
All
the above data are controllable, all arguments can be checked for validity,
all accidentally covert opinions may be filtered out, yet are then all the
facts presented sufficient to come to the conclusion that there is a master
of us all who holds us in his grasp, a power that determines all our lives? That power exists is evident, because the evidence for the existence
of power is abundantly present in everyone's life. In addition, the absence
of the phenomenon of power would have yielded a completely different world.
Power therefore exists, including its excesses, corruption and
repression. Apparently there is a power in the universe, the world and in man that
allows self-preservation even at the expense of the other. It is not a law
or principle that applies only on earth or just for humans, it is a
principle with which the entire universe is pervaded. To make the element
iron a star at the expense of lighter elements will need to transform all
its matter until the
star explodes and spreads its produce. In this universe on all levels the one exists at the expense of
the other. It has been argued here and elsewhere in this book, a force is
present in the universe that strives to
create order from chaos. There is a mechanism in the universe and in man
that compels to planning and order. If a harmonious God exists then the
master of this universe is the Anti-God, for everything in this universe can
only grow at the expense of the other. Is this Anti-God then for instance
the evil Demiurge of the Gnostics? This book ascertains that good and evil are unworkable
notions, because they contain ideas that depend on perspective and thus are
relative, and because this dichotomy consequently divides the world -meaninglessly- into
proponents and opponents. This book proposes not an Anti-God or an evil
Demiurg, but personifies Luciwher as the master of
everything and everyone, the master of them all, while he embodies a
regularity of a different order than the laws of nature. Yet, there is no
uniformity in the universe, for there is a difference between the tools and
the wielder of the tools - between the hammer and its user. The laws of nature
are immutable, so long as the universe exists, while Luciwher's law of order
and organization is subject to entropy - this natural law of entropy states that
everything ultimately will fall apart into its constituent parts. As dark
matter exerts a gravitational force that holds together all matter, yet will
ultimately lose out to dark energy that will tear apart the universe. Just as the
human body from conception is an organism under construction that ultimately
will have to succumb to anility, to entropy. The overwhelming conclusion
therefore imposes itself that between conception and death, in any case with
regard to man, matter has been given the opportunity to review its own
performance and evaluate. The thesis herein is that man has had his
autonomous intelligent brain evolved to examine and to evaluate his actions
-from fear, his power and the exercise of power-. More precisely, from an
ethical point of view man needs to learn not to cause pain to others from
his actions and seek to live in harmony. No proof than from the incongruous
nature of the universe exists at all that this ethical value must be the
ultimate purpose of man in the universe.
The evolution of the brains started with the development of the sensory
areas, the perception. The oldest memories that a person has, are often
linked to the oldest area, the olfactory sense. Then those parts were linked
to motoric functions, movement, and then the coordination of perception and
movement developed. Who smells fire will like to run away. On top of this
section the limbic system was built. That part of the brains is involved in
emotion and pleasure, reward and punishment, fear and aggression, emotional
decision making, emotive learning and the emotive memory, as well as processes controlled by hormones, such as the regulation of blood pressure,
heart rate, hunger, thirst, sexual arousal and the sleep-wake cycle. The
rational functions are not only evolutionarily developed much more recently,
also in the development of every person it grows late into the development,
in puberty. The neocortex houses the abilities including reasoning,
planning, imagining and logical thinking, and is directly connected with the
limbic system. This is the involuntary logical brain that tries to bring
order to the chaos of information that flows to a person. It divides the
world roughly into opportunities and threats, based on experience
-evolution-, from crossing the street with the green light, to eating no unripe fruit,
avoiding an unknown snake, to asking for a raise when a colleague is long-term sick
and counting your blessings when your plan
succeeded. This is the level at which most people function most of the time, because the most
recent evolutionary development of the brains, the autonomous logical brain,
has dozed off or is put to sleep, or even beaten into a stupor or into a
coma - psychologically or physically. Those who become the bosses, may use the
autonomous logical brain productively although they can keep it awake in
only one way. They use their autonomous logical brain to bring all levels of
brain functions in line, so that no internal conflict will occur. That is
why these bosses usually feel superior and behave accordingly, whether they
are a chieftain, the author of a groundbreaking theory, or the ceo of a
bank or a multinational. They feel they have achieved a personal success and
worry not too much about all the others whom they made into an employee, a
follower or the enslaved to their company's mission statement - theories and
myths. They are the produce and the continuation of
the way of the world and only at the end of the day they wonder whatever they
have achieved. Their money is worth nothing anymore on their deathbeds,
their stories are debunked and replaced with new stories, their whether or
not scientific theories are superseded and their companies merged with even
larger ones. Those who do not focus exclusively the autonomous logical brain
outwards to the world, but inwardly and walk the inner path, think
critically about the way of the world and the nature of being human, maybe
even the why of the world and humanity. This person does not put all his
encephalic abilities in line. This person does not try to homogenize all
brain levels to prevent -or obscure- the internal conflicts, this person
keeps everything to the light to solve internal conflicts. To be able to do this a person needs no guru or any other leader,
for he can give
direction to his inner suffering himself. And see, that man heals and is no
longer afraid and sick - he tries to live in harmony.
What a wonderful creature is man. So
much desire and so many opportunities to realize his want, if he only knew
what he needs. So much intelligence, wherein the entire universe fits, and
the talent to outstep the limitations of the universe. One cannot do other
than feel for such a being.
The digest
Some readers wondered where this
essay was really about. Essentially, I answered, it is about the material and non
spiritual explanation of what is all around us. Suppose God -or the Creator,
or the FirstOne- does exist, then all that goes about in the universe is made palpable not
through some elaborate supernatural trick, but through the workings of the
natural laws -why else should they exist-. Or seen from the other end, the fact
that all exists is apodictic proof of the existence of a creating force - the Creator,
the FirstOne. That is not to say that I am a creationist, far from it, but
more about that elsewhere in these books - I am not any ist nor subscribe to
any ism. Scientists discover the tools and components of the laws of physics in
increasing detail, yet they never will unveil the underlying cause of them. Why our world is concrete
and eternity not in concrete eyes is in depth the subject of all these
books. A series of five providing in five different ways an entrance to the
subject of how to overcome the Luciwher Paradigm. In the above I have
given my thesis concerning a physical explanation [i.e. not the
psychological or mythical explanation] for the workings of
the Luciwher Paradigm - the mind-set of the human causing his
inclination to think and act as he does. Whether I live in a castle of my
own making barring myself from reality or fortify humanity is for the
reader's insight to acknowledge. I know the
answer of course, but would not presume to convey it - thus not getting in
the way of the reader, I hope. The comfort I do offer
concerns the knowing that all answers -of any kind- are found when one does not listen to
the fairytales -of any kind- of others, or at least not hold them for gospel
at face value, and instead dives into oneself. So, I
aim to debunk the nonsense you are bombarded with since the day you were
born -your upbringing, school, religion, the primate of science-. However,
the debunking is particularly not targeted at the content of what people
convey to each other -wonderful stories, myths and theories-, but at the
power they try to exert through conveying them -influencing, subduing and
enslaving-. Man's susceptibility to the dispensing of power is an aspect of
the Luciwher Paradigm.
The place where no one plagues anyone with power and terror, where nobody is
sick of want for eternal peace and love, surely must be heaven - or
paradise, or whichever name you want to ascribe. Our present world is not
that place and it does not look like it will be here ever. Yet, the
presence of the yearning for love and peace is indicative for the fact we
came from somewhere else - we ineluctably cannot be native to this universe.
Our bodies are, but our soul -where the origin of our yearning resides- is
not. The body in which we can feel trapped is built in a certain way
reflecting the need for organization and control. From engineering cells
into a body to forming a community. From keeping coordinated control of our
bodily functions to centrally controlling people in the society. As far as
we know people are the only ones who purposefully paint art, compose music, write books
and think up science, all due to the way our brain uniquely and universe
altering is built. On top of the sections all animals posses, the primates
anyway, the human species is endowed with an autonomous logical brain. It
connects with all early functions of the brain, but it is also quite
capable of thinking detached from the animal parts, though that takes much
effort and energy. The autonomous logical brain essentially is free and
cannot be controlled from the outside. Yet, an attempt may successfully be
made to control or
manipulate the autonomous brain from outside through the
'lower' stage by pelting it knock out or by any way of lulling it asleep. An
attempt that may be helped by the fact that all brain processes except the
autonomous process take comparably low levels of effort and energy.
Contrariwise, it takes a lot of energy and effort to think autonomously and critically,
and warding off the attacks on your mind.
Rulers use anything to lull the autonomous brain into a prolonged stupor. The most
ancient form of course is violence, then came religion and shortly
thereafter political doctrine. The most recent development is science,
for scientists act for us by proxy and we just have to believe they act
in the best interest of us all. This essay nor this book are a plea to abolish
the achievements of the human - that would throw us back to the Stone
Age. Yet, they are a call to build on in a new way. They aim to be an incentive to think
for yourself, to use your autonomous logical brain incessantly. To think and
feel for yourself and not let you be told what to think and to feel. These
books are not a call to anarchy, downing the old. It is a call to
discontinue the old by curing yourself, for whether you are powerful or
downtrodden, you are sick. The cure is not out there, but in you. Leave the
animal behind and truly become human.
Notice: please, do try this at home.
These books contain in various forms the
analysis of the working of the Luciwher Paradigm and suggest a way of
living with it. The one who cannot be enticed with bread and circuses and
who does not fall asleep has overcome -not beaten- the Luciwher Paradigm.
|